Tag: dialectic
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Hegel and the Representative Constitution
Hegel and the Representative Constitution asks how to read Hegel’s mature political philosophy: as a historically situated, source-responsive intervention into the post-Napoleonic “constitutional question,” whose argumentative core concerns the conditions under which constitutional monarchy, popular participation, and the unity of state powers can be coherently articulated. Elias Buchetmann’s distinctive contribution lies in reconstructing, with unusual…
S. Gros
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Hegel’s Philosophy of World History
Hegel’s Philosophy of World History stakes a claim that remains singular in the tradition: it proposes that world history is intelligible as a self-unfolding rational whole whose intelligibility is neither an external schema imposed upon events nor an empirical generalization from them, but the inner movement by which freedom becomes actual in institutions, consciousness, and…
S. Gros
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‘Introduction to the Philosophy of History’ by Georg W. F. Hegel
Hegel’s Introduction to the Philosophy of History makes a precise methodologically abrasive claim: world history, approached philosophically, permits an account in which the intelligibility of the whole can be rendered as a determinate logic of freedom without dissolving the empirical thickness of events into mere exempla. In this edition’s careful construction—framed by a translator’s contextual…
S. Gros
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Young Schopenhauer: The Origin of the Metaphysics of Will and its Aporias
Young Schopenhauer: The Origin of the Metaphysics of Will and its Aporias reconstructs, with exceptional conceptual rigor, the emergence of Schopenhauer’s philosophy from its earliest pietistic, aesthetic, and critical sediments to the fully articulated metaphysics of will, while simultaneously exposing the inner aporetic structure that this metaphysics both produces and inherits. Its distinctive scholarly stake…
S. Gros
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Hegel on Abstraction
Simon Gros’s unfinished book Hegel on Abstraction stakes out a precise scholarly intervention by treating “abstraction” neither as a mere slogan for “thin universals” nor as a detachable keyword whose meaning can be stabilized by dictionary definition, but as a repeatedly refunctionalized operator whose sense shifts with Hegel’s changing tasks: logical determination, methodological beginning, social-moral…
S. Gros
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The Idea of the Good in Kant and Hegel
The Idea of the Good in Kant and Hegel repositions “the good” as a systematic load-bearing concept in classical German philosophy, arguing—through a deliberately cross-disciplinary set of studies—that the good functions as a structural principle spanning logic, ontology, practical reason, and social reality, and that its persistent entanglement with “evil” belongs to its very intelligibility…
S. Gros
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Schelling’s Late Philosophy in Confrontation with Hegel
Peter Dews’ Schelling’s Late Philosophy in Confrontation with Hegel undertakes a rare kind of reconstruction: it treats Schelling’s late, notoriously recalcitrant system as a philosophically accountable project whose guiding distinctions, inferential pivots, and historical narratives can be made explicit without being flattened into mere intellectual biography or reduced to a set of anti-Hegelian gestures. The…
S. Gros
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Between Kant & Hegel: Texts in the Development of Post-Kantian Idealism
Between Kant & Hegel: Texts in the Development of Post-Kantian Idealism stakes its claim, with a kind of quiet but decisive ambition, on two linked fronts: it offers, first, a rigorously delimited documentary core of seminal writings from the decades between the Critique of Pure Reason and the Phenomenology of Spirit, and second, a pair…
S. Gros
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‘Parmenides ’ by Martin Heidegger
Parmenides, the lecture course Martin Heidegger delivered at the University of Freiburg in 1942–1943, stages a decisive and at times unsettling confrontation with the inception of Western thinking. Far from offering a merely historical commentary on a pre-Socratic text, Heidegger treats Parmenides’ so-called didactic poem as a privileged site where the primordial experience of truth…
S. Gros
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Thinking in the Light of Time: Heidegger’s Encounter with Hegel
Karin de Boer’s Thinking in the Light of Time: Heidegger’s Encounter with Hegel proposes a tightly structured and quietly ambitious thesis: that the inner unity of Heidegger’s work, early and late, can be made visible if one takes temporality as the guiding thread, and that this same thread allows a renewed, more exact account of…
S. Gros
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Not Saved: Essays After Heidegger
In order to situate Heidegger’s thought in the history of ideas and problems, Peter Sloterdijk approaches Heidegger’s work with questions such as: If Western philosophy emerged from the spirit of the polis, what are we to make of the philosophical suitability of a man who never made a secret of his stubborn attachment to rural…
S. Gros
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Foams: Spheres Volume III: Plural Spherology
The final volume in Peter Sloterdijk’s celebrated Spheres trilogy, on the phenomenology of community and its spatial peripheries. The Spheres trilogy ultimately presents a theology without a God—a spatial theology that requires no God, whose death therefore need not be of concern. As with the two preceding volumes, Foams can be read on its own or in relation to the rest…
S. Gros
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Heidegger’s Black Notebooks and the Future of Theology
The volume’s explicit wager is that any future, intellectually honest conversation between Christian theology and Martin Heidegger must pass through the Black Notebooks—not around them—and that this passage will reconfigure both the archive of Heidegger’s texts and the very self-understanding of theology. Its distinctive contribution lies in staging, within a single book, a sustained diagnostic…
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Hegel and the Problem of the History of Philosophy: The Logical Structure of Exemplarity
Hegel and the Problem of the History of Philosophy: The Logical Structure of Exemplarity stakes a precise claim at the juncture of systematic logic and historiography. Raysmith proposes that Hegel’s wager—that philosophy has a history and yet aims at the one truth—can be rendered intelligible only if one reconstructs the Idea as a concrete, developmental…
S. Gros
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The Abyss of Freedom by Slavoj Žižek & Ages of the World (1813) by F.W.J. von Schelling
The volume brings together a philosophically exacting, mutually intensifying pairing: Slavoj Žižek’s The Abyss of Freedom and F. W. J. von Schelling’s second draft (1813) of The Ages of the World in Judith Norman’s translation. Its distinctive scholarly stake lies in the way it treats Schelling’s speculative cosmology and theology as the most rigorous site…
S. Gros
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Hegel’s Lectures on the Philosophy of Spirit
In Robert R. Williams’ translation of Hegel’s Lectures on the Philosophy of Spirit (1827-8), the reader is introduced to one of the lesser-known but philosophically pivotal areas of Georg Wilhelm Friedrich Hegel’s thought—his exploration of subjective spirit. These lectures, recently discovered and first published in 1994, form an integral addition to the Hegelian corpus, illuminating…
S. Gros
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Hegel and the Other: A Study of the Phenomenology of Spirit
Philip J. Kain offers one of the most approachable guides to Hegel’s Phenomenology of Spirit. Written with clarity and an economy of technical terminology, the book preserves the intricacy of Hegel’s argument while opening it to readers who might otherwise find the terrain forbidding. Kain foregrounds the Phenomenology’s sustained conversation with Kant across far more…
S. Gros
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Hegel on Philosophy in History
This festschrift for Robert Pippin brings together leading figures—John McDowell, Slavoj Žižek, Jonathan Lear, Axel Honneth, and others—to probe Hegel’s theses about the intrinsically historical character of philosophy. The essays range across the alleged “end of art” and its bearing on modern aesthetic self-understanding; the conception of human history—and, within it, the history of philosophy—as…
S. Gros
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The Heterodox Hegel
The Heterodox Hegel advances a precise and ambitious scholarly claim: that Hegel’s system is internally governed by a speculative theology whose center is a narratively articulated Holy Trinity, and that the coherence of this speculative center comes into view only when one tracks, with philological patience, Hegel’s selective allegiance to and transformation of distinct Christian…
S. Gros
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Inwardness and Existence: Subjectivity in/and Hegel, Heidegger, Marx, and Freud
The scholarly stake of Inwardness and Existence is exacting and unambiguous: to reconstruct a rigorous concept of subjectivity adequate to modern experience by staging a principled dialectical integration of four usually antagonistic traditions—Hegelian phenomenology, existential analysis, historical materialism, and psychoanalysis—under a single methodological demand that reading must itself become an experiment in transformation. Walter A.…
S. Gros
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The Spinoza-Hegel Paradox: A Study of the Choice Between Traditional Idealism and Systematic Pluralism
The Spinoza-Hegel Paradox advances a precise and provocative scholarly stake: to diagnose, with a rare mixture of historical sobriety and systematic nerve, how two thinkers who share an extensive platform of premises—commitments about abstraction, concreteness, system, truth, infinity, and the very grammar of adequacy—can nevertheless issue fundamentally opposed metaphysical settlements, and to convert that diagnosis…
S. Gros
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Freiheit: Stuttgarter Hegel-Kongress 2011
The volume’s distinctive scholarly stake is to specify freedom as a determinate field of conceptual tensions rather than as a settled datum, and to test Hegel’s resources for clarifying those tensions in contemporary registers—nature and second nature, art and imagination, determinism and time, autonomy and law, civil society and market, right and trust, emancipation and…
S. Gros
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Hegel and Legal Theory
Hegel and Legal Theory announces its scholarly stake with rare clarity: it gathers a set of tightly argued interventions—composed around a law-faculty conference frame and reworked into essays—that take Hegel’s Philosophy of Right as a systematic resource for re-thinking the juridical in its full relational breadth, from abstract right and personhood through morality and ethical…
S. Gros
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‘Contributions to Philosophy (From Enowning)’ by Martin Heidegger
English translation of Beiträge zur Philosophie GA 65. Heidegger’s second most important work, this book was written during the 1930s but did not become available to the public until 1989. This volume’s distinctive scholarly stake lies in showing how a thinking “from” enowning (Heidegger’s Ereignis) must be enacted rather than reported, and how that enactment…
S. Gros
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‘Martin Heidegger at Eighty’ by Hannah Arendt
Martin Heidegger’s eightieth birthday was also the fiftieth anniversary of his public life, which he began not as an author—though he had already published a book on Duns Scotus—but as a university teacher. In barely three or four years since that first solid and interesting but still rather conventional study, he had become so different…
S. Gros
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The Role of Mood in Heidegger’s Ontology
The Role of Mood in Heidegger’s Ontology makes a precise and ambitious scholarly wager: if one follows Heidegger’s phenomenological-ontological method to its roots, then mood—formally thematized as Befindlichkeit (situatedness)—must be read as a constitutive condition of how human existence (Dasein) is first opened up to itself and its world. Bruce W. Ballard’s distinctive contribution is…
S. Gros
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After Heidegger?
After Heidegger? stakes its claim with uncommon precision: it assembles a deliberately heterogeneous forum of accomplished interlocutors to test whether Heidegger’s thought still provides living questions that can be taken up as one’s own in a philosophically responsible way under conditions shaped by new disclosures—above all the Black Notebooks—and by contemporary exigencies that he neither…
S. Gros
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The Question Concerning Techno-Capitalism: Žižek & Heidegger
This book contends, with unusual precision, that Žižek’s corpus becomes intelligible when read as a sustained, immanent confrontation with Heidegger’s finitude and its afterlife in the “question concerning technology,” and that the motor of Žižek’s oeuvre is a structurally unresolved tension between a historicist diagnosis of techno-capitalist ideology and a trans-historic theory of the revolutionary…
S. Gros
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A Heidegger Seminar on Hegel’s Differenzschrift
In 1958, Heidegger delivered the lecture “Hegel and the Greeks” at the University of Aix-en-Provence. At the invitation of the poet René Char, he later returned to Provence in 1966, 1968, and 1969 to conduct small, intensive seminars in the village of Le Thor with a circle of French philosophers that included Jean Beaufret and…
S. Gros
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Hegel: System of Ethical Life and First Philosophy of Spirit
Hegel’s System of Ethical Life (1802/3) and First Philosophy of Spirit (Part III of the System of Speculative Philosophy 1803/04) is the earliest surviving work in which spirit is prised from natural embeddedness and made to show itself as a self-moving ethical whole; its distinctive stake is to exhibit, in a rigorously economical manuscript logic,…
S. Gros
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Hegel and Greek Thought
Hegel and Greek Thought frames a precise scholarly stake: it reconstructs, with methodical restraint and conceptual reach, how Hegel’s historical-philosophical imagination seizes upon the Greek world to clarify its own norms of reason, freedom, art, religion, and political life, and how this appropriation in turn reorganizes Hegel’s judgment of modern civilization. Its distinctive contribution lies…
S. Gros
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Hegel: The Restlessness Of The Negative
Nancy’s slender book sets itself a very large philosophical task: to exhibit a Hegel whose system breathes as restlessness rather than closure, whose “absolute” is not a perched result but the immanent motion of self-relation, whose politics opens not onto an apparatus of sovereignty but onto the exposed spacing in which being-in-common occurs. Its distinctive…
S. Gros
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Hegel’s Philosophy of Right
The Philosophy of Right develops a precise claim: to exhibit right as the actuality of freedom, to show how freedom—no mere predicate of the subject but the subject’s own substantial form—realizes itself through the determinate institutions of ethical life. Its distinctive contribution is methodological as much as doctrinal: it refuses both the empiricist compilation of…
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Karl Marx’s Critique of Hegel’s Philosophy Of Right
Karl Marx’s Critique of Hegel’s ‘Philosophy of Right’ is a pivotal work in his early intellectual evolution, capturing both his engagement with and his divergence from the German idealist tradition embodied by Hegel. This work, representing Marx’s first extensive confrontation with Hegel’s political philosophy, marks the beginnings of his endeavor to unravel the delicate bonds…
S. Gros
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Hegel’s Philosophy of Right, with Marx’s Commentary: A Handbook for Students
The distinctive scholarly stake of Hegel’s Philosophy of Right, with Marx’s Commentary: A Handbook for Students lies in its patient reconstruction of the inner articulation of Hegel’s political philosophy together with a running, text-bound staging of Marx’s youthful “transformative criticism.” The contribution is double: first, the book renders Hegel’s system of right as a living…
S. Gros
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Hegel in a Wired Brain
In Hegel in a Wired Brain, Slavoj Žižek approaches G.W.F. Hegel not as a relic preserved behind the glass of intellectual history rather than as a thinker whose conceptual architecture continues to shape the space in which we now attempt to understand our own technological transformation. Published to mark the 250th anniversary of Hegel’s birth,…
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Reading Hegel: Irony, Recollection, Critique
Scott’s Reading Hegel: Irony, Recollection, Critique stakes a precise claim: the only adequate way to “use” Hegel for literary study is to let Hegel’s own writing transform what reading is—so that interpretation must be practiced as speculative experience rather than applied as a detachable method. Across a preface of theses, an introduction that situates the…
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G.W.F. Hegel on Art, Religion, Philosophy: Introductory Lectures to the Realm of Absolute Spirit
Hegel’s On Art, Religion, Philosophy: Introductory Lectures to the Realm of Absolute Spirit is a deliberately constructed threshold-text: it merges a mature system into three gateways where the highest activities of spirit reveal their common telos while retaining their distinct modes. J. Glenn Gray’s edition frames these gateways as a single pedagogical arc that makes…
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‘German Philosophy: A Dialogue’ by Alain Badiou & Jean-Luc Nancy
German Philosophy: A Dialogue stakes a precise claim: that a contemporary reckoning with the German tradition can be staged as a rigorously philosophical dialogue whose method is neither commentary nor synoptic lecture, but the testing of concepts at their points of maximal tension where France and Germany have historically intersected. Badiou and Nancy submit the…
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The Philosophy of Hegel
Hinging its scholarly wager on modernity as a problem that demands both conceptual reconstruction and historical self-comprehension, Allen Speight’s The Philosophy of Hegel advances a precise contribution: it restores the methodological nerve of Hegel’s project by threading together the diagnostic force of the early Jena writings, the argumentatively staged itinerary of the Phenomenology of Spirit,…
S. Gros
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Hegel: Lectures on the Philosophy of World History, Volume II: The Lectures of 1830–1831
Hodgson’s edition and Brown’s translation of Hegel’s 1830–1831 Lectures on the Philosophy of World History stake a precise claim: they deliver Hegel’s last, most worked-through public articulation of how world history can be grasped as rational—neither as an imposed schema nor as a string of contingencies—by reconstructing the movement whereby spirit comes to know itself…
S. Gros
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Hegel’s Rabble: An Investigation into Hegel’s Philosophy of Right
Frank Ruda’s Hegel’s Rabble: An Investigation into Hegel’s Philosophy of Right proposes that the seemingly marginal figure of “the rabble” is not an incidental social pathology but the pressure point at which Hegel’s entire political architecture—civil society, the state, and the ethical life that binds them—reveals its internal limit. The book’s distinctive contribution lies in…
S. Gros
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Cogito and the Unconscious
The volume advances a precise wager: that the most stringent account of the unconscious in the wake of Freud emerges when the Cartesian cogito is treated neither as a worn emblem of transparent self-presence nor as a quaint philosophical fossil, but as a shibboleth that divides conceptual labor and tests the rigor of method. Its…
S. Gros
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The Dash—The Other Side of Absolute Knowing
The Dash—The Other Side of Absolute Knowing advances a precise scholarly wager and distinctive intervention. It argues that the figure most often treated as the mystical excrescence of Hegel’s edifice—absolute knowing—is the structurally exacting nerve of his rational project; and it proposes that this nerve becomes legible only when Hegel is read to the letter,…
S. Gros
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Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer, and Kant
Paul A. Swift’s Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer, and Kant advances a precise scholarly claim: that the conceptual profile of the young Nietzsche between 1866 and 1868 is legible as a disciplined set of problems and methods forged through sustained confrontation with three different figures—Democritus, Schopenhauer, and Kant—and that these confrontations yield determinate…
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G.W.F. Hegel: The Berlin Phenomenology
The Berlin Phenomenology presents, in a compact and rigorously articulated register, a doctrine of consciousness that is at once internal to the Encyclopaedia’s systematic architecture and responsive to the empirical texture of the human sciences. Its distinctive scholarly stake lies in exhibiting how consciousness, treated not as a free-standing tribunal but as a domain continuous…
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The Problem of Religion, Christianity, and the Role of Protestantism in the Philosophy of the Early Hegel (1795–1806)
Hinging its argument on the early Hegel’s struggle to convert religious inheritance into a generative logic of system, Dr. Imre Bártfai’s study isolates religion—Christianity in general and Protestantism in particular—as a constructive problem-space through which moral aspiration, civic motivation, and speculative method are successively refashioned from Tübingen through Bern and Frankfurt into Jena. The work’s…
S. Gros
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Foundations of Hegel’s Social Theory: Actualizing Freedom
The distinctive stake of Frederick Neuhouser’s Foundations of Hegel’s Social Theory: Actualizing Freedom is to isolate, with systematic precision, the normative standards by which Hegel judges modern institutions rational, and to reconstruct those standards independently of both the metaphysical architectonics of the Logic and the genetic narrative of the Phenomenology. The contribution is twofold: first,…
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Hegel’s Faith and Knowledge
Hegel’s Faith and Knowledge is one of the deepest analyses of the fraught yet inseparable relationship between religious faith and philosophical cognition in modernity, showing his early quest to harmonize the spiritual yearning of humanity with the rigorous demands of Enlightenment reason. Published in 1802 within the Critical Journal that he co-edited with Schelling, it…
S. Gros
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The Architectonic of Reason: Purposiveness and Systematic Unity in Kant’s Critique of Pure Reason
Lea Ypi’s The Architectonic of Reason isolates and restores a neglected nerve of the Critique of Pure Reason: the Doctrine of Method’s culminating section on architectonic unity. Its precise scholarly stake is to show how Kant’s system requires a transcendental principle of purposiveness to integrate theoretical and practical uses of reason, and to explain why…
Simon Gros 