
Lenin and Philosophy and Other Essays by Louis Althusser stands as a monumental contribution to Marxist theory and philosophy. Louis Althusser, a preeminent figure in Western Marxism post-World War II, combined a series of profound essays that have reshaped contemporary understanding of Marxist philosophy.
A defector from his Catholic upbringing, Althusser’s intellectual journey led him to the Ecole Normale Supérieure and the French Communist Party in 1948. His works, notably For Marx (1965) and Reading Capital (1968), along with Lenin and Philosophy (1971), significantly influenced the New Left of the 1960s and continue to impact modern Marxist scholarship.
In Lenin and Philosophy and Other Essays, Althusser delves into a wide array of topics, reflecting his broad intellectual pursuits in philosophy, economics, psychology, aesthetics, and political science. This collection, which has sold over 30,000 copies, epitomizes his rigorous defence of Marxist theory against both external ideological forces and internal deviations.
Central to Althusser’s argument is the rejection of interpretations that portray Marx as a “humanist” or “historicist,” a view he contends is a distortion influenced by the dominant ideology of Marx’s time. Instead, Althusser positions Marx’s later work as a more scientifically rigorous foundation for understanding historical materialism and class struggle. This perspective is powerfully articulated in the titular essay Lenin and Philosophy, originally a lecture delivered at the Société Française de Philosophie.
The collection also includes the seminal essay Ideology and Ideological State Apparatuses, wherein Althusser explores the pervasive mechanisms through which ideology operates within societal structures, perpetuating the conditions necessary for the reproduction of capitalist relations. Here, he introduces the concept of the Ideological State Apparatuses (ISAs), which include institutions such as education, religion, and the family, arguing that these are central to maintaining the dominant ideology.
Althusser’s analysis extends to the intersection of psychoanalysis and Marxism, particularly in Freud and Lacan: A Letter on Art in Reply to André Daspre. This essay exemplifies his interdisciplinary approach, intertwining Lacanian psychoanalysis with Marxist theory to offer new insights into the role of art and ideology. Further, Cremonini, Painter of the Abstract reflects Althusser’s engagement with aesthetics, providing a Marxist critique of abstract art and its implications for understanding social reality.
The inclusion of an interview conducted in 1968, where Althusser discusses his personal, political, and intellectual history, provides a candid look at the influences and motivations behind his philosophical journey. This interview reveals the impact of his encounters with Communist militants during the war and his subsequent dedication to Marxist-Leninist politics.
Fredric Jameson’s introduction situates Althusser’s work within the broader context of Marxist thought and its evolution in the post-Cold War era of globalization and commodification. Jameson addresses the contentious debates that Althusser’s work has sparked, including critiques from notable figures like E.P. Thompson, and underscores the continued relevance of Althusser’s ideas in contemporary theoretical and political discourse.
This book is both a collection of writings and a comprehensive manifesto that challenges the reader to reconsider the foundations of Marxist theory. Althusser’s essays argue for a return to a purer form of Marxism, free from the distortions of humanism and historicism, and firmly rooted in a scientific understanding of social structures and class struggle.
Althusser’s unique structuralist approach is evident throughout the work, where he differentiates between various levels of social and economic structures, emphasizing the semi-autonomous nature of each. His anti-Hegelian stance, particularly in his analysis of Lenin’s engagement with Hegel, reflects a broader critique of the Hegelian influence within Marxism, advocating instead for a materialist dialectic of history devoid of idealist teleology.
Overall, the book is an essential read for anyone seeking to understand the complexities of Marxist theory and its application to contemporary social and political issues. Althusser’s incisive critiques and innovative theoretical contributions make this collection a cornerstone of Marxist scholarship and a lasting testament to his intellectual legacy.
Leave a comment